The article "Terms of Sofis in their poetry” bring to light that the human being is the combination of two elements (body and soul) soul is the eternal element is human being. Body of human is subordinate to disease and illness. Similarly soul can also get illness and inner disease. Human being visits doctors for care and getting betters physical health of body, likewise for the care and cure of the soul of human needs to have spiritual attachment, which is called Tasawwuf. In Muslim society, it is believed that Sufis confined to four categories (Chains or Salasil) i.e. Naqashbandiya, Chishtiya, Soharwardiya and Qadariya. In the same context it is also accepted that some other names of different Salasil exist in different societies and books.
This article in an attempt to that the sufis achieve the knowledge of Shariah including the expertise of Arabic language, literature, grammar, linguistics and poetry etc. They presenting their presentiment in poetry and the publication of sofi literature will save above mentioned knowledge from various perspectives. This research study has proved that the poetry of the sufis has great significance in the Arabic literature, especially in sufis presentimen
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