صحیح بخاری اور صحیح مسلم کی احادیث نبویہ پر محد ثین کرام رحمتہ اللہ کے حوالے سے پیش کردہ درایتی نقد کی حقیقت SAHIH BUKHARI AND SAHIH MUSLIM ON THE PROPHETIC HADITHS PRESENTED BY MUHADDITH SAIN, MAY GOD BLESS HIM AND GRANT HIM PEACE Section Islamic Studies

Abstract

The deniers of hadith also cite a few hadiths which, in their opinion, have been declared unacceptable by the Muhadditheen because they do not meet the standard of authenticity, and the narrators did not even feel the need to look at the chain of transmission, even though these hadiths The narrator is trustworthy and his isnads are connected. This is the reason why they present a few sayings and signs attributed to Imam Muhadditheen in order to reconcile their self-made quality of authority with that of the Imams, whose purpose is to convince them of the mutual contradiction of the hadiths and in the face of this contradiction. The Nazar-e-Zhokah considers the hadiths to be doubtful. Even if these traditions are of a very high level in terms of evidence. Therefore, they reject some of the most accurate traditions of the books of hadiths by presenting the words of Imam Muhammad Sain, may God have mercy on him, in a non-religious manner.

One of the great virtues of Ahl al-Darayat is that they see every hadith clashing with another hadith or some verse of the Holy Quran. While the fact is that in the correct traditions, this kind of conflict is impossible in reality. The efforts made by Muhdsain Karamullah to resolve the conflict of conflicting traditions are worthy of being counted as the benefactors of the entire Ummah. If two Shariah arguments conflict with each other, then the imam's first attempt is to reconcile them, however, those imams who are unable to reconcile, then they would declare one tradition as Rajh and implement at least one tradition. There are, but on the contrary, if the conflict of the same tradition is resolved by other imams, then the adaptation and pluralism described by them will still have the priority stated by the first imam either over the qif, because the principle is that pluralism is abrogated. , is always preceded by preference and pause.