سجاد بابر کی شاعری میں وجودیت کی پرچھائیاں SHADOWS OF EXISTENTIALISM IN SAJJAD BABAR'S POETRY Section Urdu Literature
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Abstract
The central idea of existentialism is that man becomes what he wants to be. No destiny has been imposed on him from God or society by force. Man is always surrounded by the confusion of who he is? who brought him into this world? Why is its creator hidden from its sight? Why he was not consulted before he was brought into this world? What is the justification of life if it has to be accompanied bydeath? What are the common values of man and nature? Man, engrossed in these and other countless questions, sets out in search of his center, realizing that it is not possible to determine a higher degree of authenticity unless he determines his biological values. The fundamental discovery of significance is the essence of existence, which can be linked to the ideological endeavors of freedom of thought. Sajjad Babar's era was also an era of strangeness and alienation. Man's relationship with his inner self was broken and the individual was reduced to a mere part of the machine of society. The period in which Sajjad Babar opened his eyes was a period of anarchy. India was going to be divided into two parts. Political ups and downs, economic stagnation and social changes reflected the everyday conditions of human life. In this situation, man's confidence in humanity was lost. Man was involved in a violation of moral values and an uncertain situation which endangered the very existence of man. He was trying to figure out how to maintain the integrity of his being.
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References
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4۔الضاً،ص57
5۔سجاد بابر ،مراحل،ترسیل انٹر پرائز پشاور 1996 ص40
6۔سجاد بابر ،راہرو،اساطیر پبلیشرز لاہور،1989ص 168
7۔ سجاد بابر ،مراحل،ترسیل انٹر پرائز پشاور 1996 ص 66
8۔ سجاد بابر ،راہرو،اساطیر پبلیشرز لاہور،1989ص 157
9۔ایضاً،ص154
10۔ سجاد بابر ،مراحل،ترسیل انٹر پرائز پشاور 1996 ص18
11۔ سجاد بابر ،راہرو،اساطیر پبلیشرز لاہور،1989ص 156
12۔ایضاً،ص63
13۔ سجاد بابر ،مراحل،ترسیل انٹر پرائز پشاور 1996 ص39
14۔ سجاد بابر ،راہرو،اساطیر پبلیشرز لاہور،1989ص 169
15۔ایضاً،ص151
16۔ایضاً،ص183/